CLINICAL PASTORAL EDUCATION

 
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Views about CPE students

Views from Class of 2005

Views from patients & caretakers

The Oblate Charism

“They are called to be the Saviour’s co-workers, the co-redeemers of mankind; and even though, because of their present small number and the more urgent needs of the people around them, they have to limit the scope of their zeal, for the time being, to the poor of our countryside and others, their ambition should, in its holy aspirations, embrace the vast expanse of the all whole earth.”

What is CPE?

Clinical Pastoral Education (CPE) is a non-denominational programme that aims at providing education and improving the quality of ministry & pastoral care offered by care givers of faith through clinical education method.

It is a form of theological education that takes place not only in academic classrooms, but in clinical settings as well. As such, CPE is offered in hospitals, health care universities (such as UTH), Children and old people’s facilities, hospices, psychiatric and community care facilities as well as rehabilitation centers.

Clinical Pastoral Education brings people preparing for religious ministries into supervised contact with persons in crisis. Out of this involvement, students develop new awareness of their own needs as well as the needs of those whom they minister to.

From theological reflection on specific human situations, they gain a new understanding of ministry. Within the interdisciplinary team process of helping persons, they develop skills in inter-personal and inter-professional relationship.

The Importance of CPE to Oblates

CPE is a very important programme to be under taken by Oblate Formation Students because the founder placed a lot of emphasis on his followers being a part of the needy people in society as expressed in the Oblates Charism.

How it all started

CPE started off in the 1920s when Dr. William A. Bryan, a superintendent at Worcester State Hospital employed Reverend Anton T. Boisen as hospital Chaplain. To Rev. Boison, the most challenging moments of his life were a great opportunity for new ideas. He therefore invited students to join him and spend some time at the hospital during his first summer there. During their stay at the hospital, the students served as ward attendants, attended staff meetings during the day and in the evenings they attended seminars with the chaplain.

Each year, an increased number of theological students enrolled into this new method of theological learning.

In Zambia, Fr. Ronald Walker,OMI, in collaboration with Sr. Shirley Mills, FMDM, started CPE in 1989 for Oblate pre-novices.

Sr. Shirley was at that time working at the University Teaching Hospital in the Pastoral Care department. She was trained as a supervisor for the CPE and came up with the initiative. Therefore, CPE started off with Patrick Chanda, Roy Aloysius Hamalyangombe and Giriad Lungu, who were aspiring to become Oblates of Mary Immaculate. The three laid a good foundation for the other young Oblates to come.

Today, the program continues to grow in terms of scope of work and numbers. The program has also inspired and encouraged other religious Formation Houses to send their students to UTH. These include The Franciscans of Divine Motherhood, Capuchins, Dominican Sisters and Diocesans.

 

 

 

 

Aims of CPE:

·Working directly with the suffering and the poor.

·Removing and changing the attitude programme

·Small group of peers in common learning experience

·Specific time period

·Individual contract for learning consistent with the objectives of CPE

Goals of CPE

·Pastoral Reflection – reflection on one’s self as a person in relationship to persons in crisis, the supervisor, and peer group members.

·Pastoral Formation focus on personal and pastoral identity issues in learning and ministry.

·Pastoral Competence deepening and unfolding of competence in pastoral function, pastora l skills and knowledge of theology and the behavioral sciences.

Benefits derived from CPE programme

CPE serves as a part of one’s preparation for parish ministry, chaplaincy, Lay ministry, teaching, and counseling. A student’s learning contract may be focused toward integration of theological, psychological, and Pastoral insights into pastoral functioning for parish work.

 

 
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